What is our pipe ceremony?
The
ceremonial use of the pipe is a simple ritual. The peace pipe is loaded with native tobacco called kinnick, kinnick a mixture
of commonly found herbs.
No form of mind-altering substance is condoned by American Natives traditionalists.
We do not need or use hallucinating substances.
The
pipe ceremony begins with tobacco, a natural substance, into a pipe and then acknowledging the four directions
Mother
Earth, point stem towards earth, and Father Sky; point stem towards the sky, it culminates with the final offering to the
Great Spirit. The pipe is held firmly by the bowl in the palm of the hand with the stem pointed outward. The last step of
the pipe offering is the holding up of the pipe with its stem pointed straight upward, out into the center of the universe.
Although we admit that Creator is everywhere, in ceremony it is easier to think of Creator as above.
I prefer starting in the east
because
the sun rises in the east, and it is the beginning of a new day for each of us, so the following description begins with an
east-facing celebrant, besides this is how I have been taught by each and every one of my elders while teaching me that Creator
always arrives from the east at our gatherings, good enough for my ancestors good enough for me!
The
pipe holder stands to face the east, holding the pipe with its stem pointed eastward in one hand, a pinch of tobacco ( kinnick,
kinnick ) in the other, and sprinkles some tobacco on the ground before inserting the tobacco in the bowl of the pipe.
By
sprinkling a portion on the ground, the pipe holder is acknowledging that we must always give back to Mother Earth part of
what we have taken. The sprinkling also demonstrates to the on looking spirit world that a portion of the tobacco is for the
powers from the east. The pipe holder may say, on lookers should also face east while the pipe is loaded in such a manner.
Red is the east;
It is where the daybreak star, the star of knowledge appears. Red is the rising sun bringing us a new
day we thank you, Great Spirit, for each new day that we are allowed to live upon Mother Earth.
From knowledge springs wisdom and goodness and we are thankful, for the morning sun that rises in the east. Knowledge
shall become the beginning of peace throughout this world.
The pipe holder turns to the south
and
points the pipe stem in that direction. A new pinch of tobacco is held slightly above eye level in a southerly direction.
on
lookers should be also facing south.
The south is yellow. Mother Earth gives us growth, gives us all that sustains us, and herbs that heal
us.
She brings forth the bounty of warm south wind and the yellow so that we think of strength, growth and
physical healing and a time for planting.
Another pinch of tobacco is put into the pipe bowl.
The pipe holder and all on lookers then face’s west.
Black is the color of the west where the sun goes down. Black is darkness, release, spirit protection. In
the darkness, the spirit beings come to us.
The spirit beings warn us and protect us.
Black is the water; the life-giving rains come from the west, where the thunder beings live Water is
life.
Black stands for the spirit world where we shall all enter someday. What we do or do not do upon this
earth, We shall carry with us over into that spirit world. We shall all join together and either be ashamed or proud
of how we treated one another, how we respected or disrespected our Mother Earth, How we respected or disrespected all
living things made by the Great Creator,
We will see each other and know each other in the spirit world. Those we have
harmed will remind us for eternity. The west is where our spiritual wisdom comes from If we care to seek it.
The pipe holder sprinkles some tobacco upon Mother Earth and puts some tobacco into the pipe bowl. Every
time the pipe holder faces a direction, all onlookers face that direction and listen to the speakers words intently.
The last of the four directions is the north.
White is for the north power strength, endurance, purity, truth stands for the north. The north covers
our Mother Earth With the white blanket of cleansing snow the snow prevents many sicknesses.
Courage and endurance these strengths we seek and wish to be blessed with as we stand here facing north.
The tobacco is sprinkled to the north and then inserted into the bowl.
Green is the color for Mother Earth
every particle of us comes from her through the food we take from her daily.
We all start out as tiny seeds we have grown to our present state and status through what she provides
she is truly our Mother and must be acknowledged and respected.
Tobacco is sprinkled upon Mother Earth and the pipe is loaded. The pipe is then pointed at an angle to
the sky. We usually point our pipe towards the sun; if it is evening, we point it towards the moon, to acknowledge Father
Sky.
Father Sky gives us energy from the sun. Father Sky provides the fire
that Fuels our homes and our lodges And the energy that moves our bodies.
Father Sky has daily communion with our Mother. Together, they are our true parents.
Some tobacco is sprinkled on the ground, and the major portion is loaded into the pipe. The pipe receives
a portion` of tobacco one last time, and then the pipe is held almost straight up into the sky.
Great Spirit, Creator of us all Creator of the four directions, Creator of our Mother Earth and Father
Sky and all things, we offer this pipe.
If there is still some unburned tobacco remaining in the bowl after the pipe has made its journey around
the circle, one who smokes will general be asked to smoke out all the tobacco loaded in the pipe; the ashes will be cleaned
from the pipe and sprinkled upon Mother Earth. The pipe ceremony is then finished.
A pipe is never lit or loaded indoors;
a pipe is loaded and lit outside then brought in.
A Clan mother will usually serve as acceptor for the tobacco that is normally sprinkled on Mother Earth.
The woman will take the tobacco offered to the four directions, Mother Earth, Father Sky, and the Great Spirit outside at
some later time and sprinkle the tobacco upon the earth. |